
At the end of the 1970s, the artist’s work witnesses a change and enters the spheres of mysticism, mythology and cosmology. Yet, the body continues to function as her primary medium and the performances were seldom performed directly for the camera, although the awareness and necessity of film documentation was obvious for the artist. The first of a cycle of those seances, titled Dreaming, was conducted in 1978. The actions adopted different forms – Natalia LL was asleep in the presence of the viewers or only with the camera as a witness; she was also experimenting with sleeping in the pyramid. Those seances stemmed from the pursuit of reaching the subconscious – the artist very often noted down her dreams immediately after waking up.

At the end of the 1970s, the artist’s work witnesses a change and enters the spheres of mysticism, mythology and cosmology. Yet, the body continues to function as her primary medium and the performances were seldom performed directly for the camera, although the awareness and necessity of film documentation was obvious for the artist. The first of a cycle of those seances, titled Dreaming, was conducted in 1978. The actions adopted different forms – Natalia LL was asleep in the presence of the viewers or only with the camera as a witness; she was also experimenting with sleeping in the pyramid. Those seances stemmed from the pursuit of reaching the subconscious – the artist very often noted down her dreams immediately after waking up.
1980-01-01
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6.9A darkness swirls at the center of a world-renowned dance company, one that will engulf the artistic director, an ambitious young dancer, and a grieving psychotherapist. Some will succumb to the nightmare. Others will finally wake up.
6.7A psychiatrist, familiar with the knife-wielding dream demon Freddy Krueger, helps teens at a mental hospital battle the killer who is invading their dreams.
7.6A woman returning home falls asleep and has vivid dreams that may or may not be happening in reality. Through repetitive images and complete mismatching of the objective view of time and space, her dark inner desires play out on-screen.
6.3In a dystopian future, the Vatican knows how to resurrect people. A priest discovers a conspiracy behind the resurrections and their possible link to a series of murders.
6.7The world's greatest pin-up model and cult icon, Bettie Page, recounts the true story of how her free expression overcame government witch-hunts to help launch America's sexual revolution. When she saw the film The Notorious Bettie Page, produced by HBO in 2006, the main person concerned reacted unequivocally: “Lies! Lies!” In a long interview recorded shortly before her death, the woman who entered the collective unconscious as the ultimate pin-up gave her version of events to director Mark Mori. In a gravelly voice, Bettie Page tells her own story and lifts the veil on areas often hidden by images that have made so many men and women fantasize since the 1950s: her abused childhood, an eclipse that lasted forty years, her mental illness. Through testimonies and unpublished archives, this documentary brings back to life a body and a face endlessly declined before our eyes, just as Bettie wanted: “I would like people to remember me as I was in the photos.”
5.8In the early 1970s, Dr. Henry West creates an institute to find people with supernatural abilities. When Judith Winstead comes to the facility, she exhibits amazing abilities that the military wants to turn into a weapon.
6.8A priest discovers an ancient canister containing a strange liquid in an abandoned church. When a group of graduate students and scientists are tasked with studying it, they unknowingly unleash an evil force waiting to destroy all of humanity.
6.4In the early 1960s, during the Vatican II era, a young woman training to become a nun struggles with issues of faith, sexuality and the changing church.
5.9The shadowing forth of Our Lord Lucifer, as the Power of Darkness gather at a midnight mass. The dance of the Magus widdershins around the Swirling Spiral Force, the solar swastika, until the Bringer of Light—Lucifer—breaks through.
6.7A research scientist explores the boundaries and frontiers of human consciousness. Using sensory deprivation and hallucinogenic mixtures from Native American shamans, he explores these altered states of cognizance and finds that memory, time, and reality itself are states of mind.
6.2A music maestro uses hypnotism on a young model he meets in Paris to make her both his muse and wife.
6.1The film tells the story of documentary filmmaker Michael King (Shane Johnson), who doesn’t believe in God or the Devil. Following the sudden death of his wife, Michael decides to make his next film about the search for the existence of the supernatural, making himself the center of the experiment – allowing demonologists, necromancers, and various practitioners of the occult to try the deepest and darkest spells and rituals they can find on him – in the hopes that when they fail, he’ll once and for all have proof that religion, spiritualism, and the paranormal are nothing more than myth. But something does happen. An evil and horrifying force has taken over Michael King. And it will not let him go.
7.1A live broadcast of a late-night talk show in 1977 goes horribly wrong, unleashing evil into the nation's living rooms.
8.4Cobb, a skilled thief who commits corporate espionage by infiltrating the subconscious of his targets is offered a chance to regain his old life as payment for a task considered to be impossible: "inception", the implantation of another person's idea into a target's subconscious.
6.7Cristina, a journalist of Mexican origin, travels to her ancestral home in Veracruz to investigate a story of sorcery and healing. There, she is kidnapped by a group of locals who claim she's the devil incarnated.
7.5Young writer Richard Collier is met on the opening night of his first play by an old lady who begs him to "Come back to me". Mystified, he tries to find out about her, and learns that she is a famous stage actress from the early twentieth century. Becoming more and more obsessed with her, by self-hypnosis he manages to travel back in time—where he meets her.
6.1In 1958 New York Diane Arbus is a housewife and mother who works as an assistant to her husband, a photographer employed by her wealthy parents. Respectable though her life is, she cannot help but feel uncomfortable in her privileged world. One night, a new neighbor catches Diane's eye, and the enigmatic man inspires her to set forth on the path to discovering her own artistry.
6.4Two lost souls: she a con-artist in L.A.; he a puppeteer in San Antonio have the same dream linking each with the other. He travels to L.A. to find this woman he has become obsessed with. She resists, afraid of his kooky ideas until she travels with him to San Antonio and meets his wise grandmother. Story of two disparate people linked by "fate" gets increasingly interesting as it rolls along.
7.0Based on the autobiographical work of New Zealand writer Janet Frame, this production depicts the author at various stage of her life. Afflicted with mental and emotional issues, Frame grows up in an impoverished family and experiences numerous tragedies while still in her youth, including the deaths of two of her siblings. Portrayed as an adult by Kerry Fox, Frame finds acclaim for her writing while still in a mental institution, and her success helps her move on with her life.
5.9On a tour of Britain in 1926, Harry Houdini enters into a passionate affair with a psychic out to con the famous magician.